tag:blogger.com,1999:blog-40949405744896840772024-03-12T18:22:54.609-07:00Romanian Baptist Association of USA and CanadaBlogul bisericilor din RBAAdministratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.comBlogger514125tag:blogger.com,1999:blog-4094940574489684077.post-80952834607290448752014-07-20T10:13:00.001-07:002014-07-20T10:30:05.706-07:00Schimbare de adresăStimați cititori,<br />
Începând cu luna iulie 2014 blogul RBA poate fi urmărit la noua adresă <a href="http://www.baptisti.org/">www.baptisti.org</a>. Noul site al Asociației are și această posibilitate de comunicare. Întreaga activitate a Asociației poate fi urmărită într-un singur loc la <a href="http://www.baptisti.org/">www.baptisti.org</a>.<br />
<i>Soli Deo Gloria!</i><br />
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<a href="http://www.sorinsabou.com/" target="_blank">Sorin Sabou</a><br />
Secretar general RBA of USA and CanadaAdministratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-36600841056787316932014-06-02T18:04:00.000-07:002014-06-02T18:04:12.135-07:00Luminătorul - februarie - martie 2014<iframe allowfullscreen="" frameborder="0" height="400" mozallowfullscreen="" msallowfullscreen="" oallowfullscreen="" src="https://app.box.com/embed_widget/xamfi2qf8hd9/s/ket9l0i689pp75ob9obq?view=list&sort=name&direction=ASC&theme=blue" webkitallowfullscreen="" width="590"></iframe>Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-10933767752906422212014-06-02T17:59:00.000-07:002014-06-02T17:59:10.137-07:00Luminătorul - decembrie - ianuarie 2014<div style="font-family: Palatino; font-size: 13px;">
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Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-4236008483335361752014-05-31T05:27:00.001-07:002014-05-31T05:27:46.384-07:00Jurnal teologic 13.1 (2014)<div style="color: #232323; font-family: Palatino; font-size: 13px; text-align: justify;">
<a href="http://2.bp.blogspot.com/-rUFvnpxw4vA/U4nKbVZHXWI/AAAAAAAACM8/MDCzshTdiU0/s1600/Jurnal+teologic+1312014.png" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="http://2.bp.blogspot.com/-rUFvnpxw4vA/U4nKbVZHXWI/AAAAAAAACM8/MDCzshTdiU0/s1600/Jurnal+teologic+1312014.png" height="320" width="220" /></a>SABOU, Sorin. <a href="http://jurnalteologic.ro/sites/all/files/volumes/13a/1%20Sorin%20Sabou%20-%20Human%20Nature%20and%20Moral%20Principles.pdf"><span style="color: #3b647c;">‘Human Nature and Moral Principles.</span></a>’ Jurnal teologic Vol 13, Nr 1 (2014): 5-16. </div>
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Baptist Theological Institute of Bucharest; Liberty University</div>
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<b>Abstract</b></div>
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In broad general terms human nature matters to which moral principles we should endorse. Moral and political principles exist for the good of human persons. There is a link between our basic abilities as humans and the moral and political principles we endorse. Our basic abilities to live, love and choose should inform our judgments for preserving and fostering life, love and liberty.</div>
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<b>Keywords</b>: human nature, ethics, moral principles, abilities</div>
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<span style="color: #232323;">BABAN, Octavian. <a href="http://jurnalteologic.ro/sites/all/files/volumes/13a/2%20Octavian%20Baban%20-%20Cuvantul%20este%20aproape%20de%20tine.pdf"><span style="color: #3b647c;">‘„Cuvântul este aproape de tine“: teologia invocării cerului și mării ca martori ai credinței și ai prezenței divine / The Word is Near You: The Theology of Invoking the Heavens and the Sea as Witness of Faith and Divine Presence.’</span></a> Jurnal teologic Vol 13, Nr 1 (2014): 17-43.</span></div>
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Baptist Theological Institute of Bucharest</div>
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<b>Abstract</b></div>
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In Psalm 139.7-12 David offers a profound theological commentary, with a pleasant style, on the questions related to the search for God’s presence. In the Bible there are other two related texts, as the theme and style are concerned, Deuteronomy 30.11-14 and Romans 10.5-8. It can be seen, surprisingly, that these passages use a related language and a coherent theological perspective. This article is a study of their specific themes, their historical and theological connections, and also of their contribution to an understanding of being close to God, to Messiah, of entrance into salvation and blessed worship, through personal faith.</div>
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<b>Keywords</b>: faith, heavens, sea, witness, Divine Presence</div>
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<span style="color: #232323;">BARTOȘ, Emil. <a href="http://jurnalteologic.ro/sites/all/files/volumes/13a/3%20Emil%20Bartos%20-%20Note%20apologetice%20despre%20invierea%20trupeasca.pdf"><span style="color: #3b647c;">‘Note apologetice despre învierea trupească / Apologetical Notes on Bodily Resurrection.’</span></a> Jurnal teologic Vol 13, Nr 1 (2014): 44-79. </span></div>
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School of Baptist Theology, University of Bucharest</div>
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<b>Abstract</b></div>
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Very early in the history of Early Church, the doctrine of the resurrection of Christ from the dead constituted the foundation of the Christian faith. But in modernity this doctrine has come under the attack of liberal theology, by contesting the authenticity of the resurrection event. This paper, written as an apologetic note, presents the biblical, historical and rational arguments for the doctrine of the resurrection of Christ as a major doctrine of the Church, and also as a norm of the future resurrection of the believers. In the second part of the paper the analysis will switch from the historical evidences to metahistorical effects, trying to see a determining link between the spiritual resurrection and the future bodily resurrection: the first determines the second. The distinctive character of this study is given by the courage to affirm, anticipatively, that the future resurrection has started in a real way in the believer beginning with the inner experience of resurrection to a new life through the work of the Holy Spirit at the center of his personality.</div>
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<b>Keywords</b>: resurrection, apologetics, Holy Spirit, experience</div>
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<span style="color: #232323;">SCHEETZ, Jordan M. <a href="http://jurnalteologic.ro/sites/all/files/volumes/13a/4%20Jordan%20Scheetz%20-%20Canonical%20Approaches%20New%20Trajectories%20and%20the%20Book%20of%20Daniel.pdf"><span style="color: #3b647c;">‘Cannonical Approaches, New Trajectories, and the Book of Daniel.’</span></a> Jurnal teologic Vol 13, Nr 1 (2014): 81-110. </span></div>
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Tyndale Theological Seminary, Amsterdam</div>
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<b>Abstract</b></div>
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This paper briefly outlines the origins of canonical approaches including James Sanders, Brevard Childs, and Rolf Rendtorff, before turning to the canonical approach of John Sailhamer. Points of contrast between Childs, Rendtorff, and Sailhamer are made in relation to their proposed canonical texts and the development of these canonical texts. Although they all rely to a greater of lesser extent on the text of BHS, Sailhamer’s approach lends itself to exploring LXX texts, including their different early orderings exactly because of their early pre-Masoretic origins. Moving beyond these earlier approaches, the book of Daniel becomes a test case, critically challenging the assumption that BHS or even Baba Batra 14b represents the (earliest) canonical form of the Hebrew Scriptures. The point is not the rather historically dubious position that the placement of Daniel is to be here or there, but that thematic considerations and not the date of composition have led to its various placements, what I have called elsewhere canonical intertextuality.</div>
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<b>Keywords</b>: canonical texts, Daniel, intertextuality </div>
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<span style="color: #232323;">SWEIS, Khaldoun. <a href="http://jurnalteologic.ro/sites/all/files/volumes/13a/5%20Khaldoun%20Sweis%20-%20Is%20a%20Fetus%20a%20Human%20Person.pdf"><span style="color: #3b647c;">‘Is a Fetus a Human Person?: Thinking Deeply on a Complex and Politically Charged Question.’</span></a> Jurnal teologic Vol 13, Nr 1 (2014): 111-127. </span></div>
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City Colleges of Chicago</div>
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<b>Abstract</b></div>
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This article will address the question, is a human being is a human person? Many modern bioethics professors and philosophers have adopted a new view of human personhood that makes allowances and justifications for embryonic stem cell research and abortion. I will address this issue by arguing that the human being is a human person. I will attempt to do this by stating that 1) Claiming that an adult human person is different in kind from a fetus or embryo is a category mistake between actuality and potentiality. 2) I will argue that the difference between the adult human and the human embryo is a difference in degree, not kind. 3) I will argue that claiming that an embryo is not a human person will lead to an absurd result using reductio ad absurdum. 4) I will propose an argument showing that a human being must be a human person. </div>
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<b>Keywords</b>: fetus, human person, abortion, embryo</div>
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<span style="color: #232323;">RUSU, Timotei. <a href="http://jurnalteologic.ro/sites/all/files/volumes/13a/6%20Timotei%20Rusu%20-%20Amenintari%20laice%20ale%20conducerii%20bisericii.pdf"><span style="color: #3b647c;">‘Amenințări laice ale conducerii bisericii / The Secular Threats upon the Church Government.’</span></a> Jurnal teologic Vol 13, Nr 1 (2014): 129-155. </span></div>
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Baptist Theological Institute of Bucharest</div>
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<b>Abstract</b></div>
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God’s people suppose to be governed by God. Many times the church is govern similar to any secular institution. Why is that? In this article, is presented an answer is found in the history of the people of God in the Old Testament. God rescued His people from Egypt and gave them a law. Short after that the people complained and wanted democracy with all its problems. Then they had anarchy and end up with a monarchy like all the nations around. Any model of secular government is a threat even for today’s people of God - His Church. When the church leaders today know these threats they might avoid them, staying under the authority of Jesus Christ.</div>
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<b>Keywords</b>: Leadership, Democracy, Anarchy, Monarchy, Church</div>
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<span style="color: #232323;">COLDA, Teodor-Ioan. <a href="http://jurnalteologic.ro/sites/all/files/volumes/13a/7%20Colda%20Teodor-Ioan%20%20-%20Utopia%20libertatii%20religioase%20in%20Romania%20postbelica%20II.pdf"><span style="color: #3b647c;">‘Utopia libertății religioase în România postbelică. Baptiștii din România în perioada de tranziție de la Monarhie la Republică (1945-1953) II / The Utopia of Religious Freedom in Postbelic Romania. Romanian Baptists in transition from Monarchy to Republic (1945-1953) II.’</span></a> Jurnal teologic Vol 13, Nr 1 (2014): 157-189. </span></div>
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Baptist Theological Institute of Bucharest; Academic Visitor Attached to Ballioll College, University of Oxford</div>
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<b>Abstract</b></div>
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In this paper the author tries to give a fair description and interpretation of the life of Baptist Churches in the period of transition from Monarchy to Republic in postbellic Romania, based on many unprecedented archive documents. The main focus of the paper is the problem of religious freedom in this very shifty period. Because of the persecution endured between the two world wars and during the nationalist and fascist regime of Antonescu, the self proclaimed absolute leader of Romania between 1940 and 1944, the Romanian Baptists tried to cope with the new situation established in their country at the end of the war, which seemed to be far better than before. Religious freedom was granted for all, first by His Royal Majesty King Michael and afterwards by the communists who managed to force the King into exile and transformed Romania into a republic. Though the communists were granting religious freedom through a new constitution they weren’t really committed to the idea of freedom, because of their proletarian revolutionary believes. This reluctance to offer religious freedom was encouraged by historical precedents in which the Orthodox Church managed to drive the state into a sinister partnership of persecuting those who were considered sects, dangerous for an Orthodox nation. In these circumstances, and tired from being persecuted, Baptist leaders and Baptist churches were forced into an unusual relationship with the communists. First it seemed that there couldn’t be any wrong or any danger in having a relationship with the state which is willing to grant religious freedom even for religious minorities. But in an atheistic and communist state religious freedom becomes a utopia.</div>
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<b>Keywords</b>: Baptist, Orthodox, Church, State, Persecution, Communism, Second World War</div>
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<span style="color: #232323;">GHIOANCĂ, Constantin. <a href="http://jurnalteologic.ro/sites/all/files/volumes/13a/8%20Ghioanca%20Constantin%20-%20Predicarea%20expozitiva%20si%20relevanta%20ei%20contemporana.pdf"><span style="color: #3b647c;">‘Predicarea expozitivă și relevanța ei contemporană / Expository Preaching and its Contemporary Relevance.’</span></a> Jurnal teologic Vol 13, Nr 1 (2014): 191-205.</span></div>
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Adonai Romanian Baptist Church, Bucharest</div>
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<b>Abstract</b></div>
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The aim of this paper is to discuss about the relevance of expository preaching in contemporary postmodern world. While some critics argue that expository preaching is no longer welcome in a postmodern society, our endeavor is to bring this view into question. We try to do this by focusing on the proper meaning and definition, both of „expository preaching” and that of „relevance”, in order to emphasize that once we understand that expository preaching is more than merely a method, then its relevance is obvious, even in a postmodern climate. </div>
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<b>Keywords</b>: expository preaching, relevance, postmodernity, homiletic structure, authority, Bible, experience</div>
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<div style="color: #3b647c; font-family: Palatino; font-size: 13px; text-align: justify;">
<span style="color: #232323;">FRANDEȘ, Dorin. <a href="http://jurnalteologic.ro/sites/all/files/volumes/13a/9%20Frandes%20Dorin%20-%20Sonorul%20un%20aspect%20marginalizat%20in%20lectura%20si%20predicarea%20Bibliei.pdf"><span style="color: #3b647c;">‘Sonorul: un aspect marginalizat în lectura și predicarea Bibliei / Sound: a Marginalized Issue in the Reading and Preaching of the Bible.’</span></a> Jurnal teologic Vol 13, Nr 1 (2014): 207-217. </span></div>
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State Philharmonic of Arad, Romania</div>
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<b>Abstract</b></div>
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In this paper the author is pleading to include sound and its relationship to contemporary society in present human concerns. This is a major need especially after the hyper-democratisation of the access to the many possibilities of amending the soundstage (or the phono-sphere). He also draws attention to the dangers which come from the use of 21st century technology, with no formal training, in the field of production, reception, storage, multiplication, transmission or “cosmetics” and amplification of sound. The author believes that the Bible becomes the measure for correct behaviour in relation to sound / noise and proposes a novel research, a sound based approach to the Bible, aiming to detect the rules for a correct relationship with sound in human environment. This is a topic which hasn’t been approached through preaching or through Sunday school teaching in churches.</div>
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<b>Keywords</b>: sound, noise, Bible, phono-sphere, environment</div>
Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-21554534920879260882014-05-22T15:49:00.001-07:002014-05-22T15:52:37.213-07:00Conferința de primăvară, Atlanta GA<div style="color: #343434; font-family: Arial; font-size: 21px;">
Dragi frați,</div>
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Vă reamintim că așa cum s-a discutat la întâlnirea de toamnă din Massachussets și s-a anunțat luna trecută la întâlnirea păstorilor din Florida, anul acesta întâlnirea de primăvară a asociației va avea loc la data de 23-25 Mai, în Atlanta, GA. Biserica Gwinnett Romanian Baptist Church în colaborare cu Prima Biserică Baptistă Română din Atlanta vor fi gazdele închinării din acel sfârșit de săptămână. Tema întâlnirii este "Prioritatea Bisericii Domnului Isus", temă inspirată din Faptele Apostolilor 2:42.</div>
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Întâlnirea va începe cu serviciul de închinare de Vineri seara și se va încheia cu serviciul de închinare de Duminică seara. Ședința de lucru a păstorilor va avea loc Sâmbătă începând cu orele 10:00AM.</div>
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Iată timpul și locația întâlnirilor:</div>
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<i>Servicii de închinare:</i></div>
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Vineri, 23 Mai ora 7:30PM</div>
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First Romanian Baptist</div>
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Sâmbătă, 24 Mai ora 7:00PM</div>
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Gwinnett Romanian Baptist</div>
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Duminică, 25 Mai ora 10:00AM</div>
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Gwinnett Romanian Baptist</div>
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Dumincă, 25 Mai ora 6:00PM</div>
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First Romanian Baptist</div>
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<i>Ședința păstorilor din RBA</i></div>
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Sâmbătă, 24 Mai ora 10:00AM</div>
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Gwinnett Romanian Baptist Church</div>
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<i>Întâlnirea tinerilor din RBYA</i></div>
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Sâmbătă, 24 Mai ora 10:00AM</div>
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First Romanian Baptist</div>
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Adresa bisericii Gwinnett Romanian Baptist Church este:</div>
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2005 Braselton Hwy.</div>
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Buford, GA 30519</div>
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Adresa bisericii First Romanian Baptist Church este:</div>
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1280 Lawrenceville-Suwanee Rd.</div>
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Lawrenceville, GA 30043</div>
Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-46775542841900554582013-12-30T08:10:00.000-08:002013-12-30T08:10:22.812-08:00Luminătorul (octombrie - noiembrie, 2013)<iframe allowfullscreen="" frameborder="0" height="400" mozallowfullscreen="" msallowfullscreen="" oallowfullscreen="" src="https://app.box.com/embed_widget/s/rbxaelsg4w25zmprxqaj?view=list&sort=name&direction=ASC&theme=blue" webkitallowfullscreen="" width="590"></iframe>Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-44415598164677908192013-12-01T10:23:00.000-08:002013-12-01T10:23:19.916-08:00Jurnal teologic Vol 12, Nr 2 (2013)<div class="p1">
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<a href="http://1.bp.blogspot.com/-1rOFUcmjuJI/Upt-O5mbdKI/AAAAAAAACMA/JirmPm7cs10/s1600/Jurnal+teologic+Vol12Nr2-2013.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="http://1.bp.blogspot.com/-1rOFUcmjuJI/Upt-O5mbdKI/AAAAAAAACMA/JirmPm7cs10/s320/Jurnal+teologic+Vol12Nr2-2013.jpg" width="220" /></a><span class="s1">BUNACIU, Otniel Ioan. "<a href="http://jurnalteologic.ro/sites/all/files/volumes/12b/1%20Otniel%20Bunaciu%20-%20Understanding%20atonement%20and%20the%20work%20of%20the%20Holy%20Spirit.pdf"><span class="s2">Understanding atonement and the work of the Holy Spirit in relation to the teachings of the prosperity Gospel.</span></a>" <i>Jurnal teologic </i>Vol 12, Nr 2 (2013): 5-23.</span></div>
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<span class="s2">School of Baptist Theology, University of Bucharest</span></div>
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<span class="s2"><b>Abstract</b></span></div>
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<span class="s2">I have been trying to argue the well known fact that the context often defines the understanding and in Christian theology it often becomes part of the way we read Scripture and also of how we develop theology. I also try to argue that in order to understand the Scriptures adequately we need first of all to be able to gain a critical distance from our context but maybe even more important to gain a more nuanced understanding of God. This is possible only if some openness is maintained so that God who is free can address us. </span></div>
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<span class="s2"><b>Keywords: </b>atonement, Holy Spirit, Gospel, prosperity</span></div>
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<span class="s1">SABOU, Sorin. "<a href="http://jurnalteologic.ro/sites/all/files/volumes/12b/2%20Sorin%20Sabou%20-%20Snippets%20of%20Ancient%20Wisdom.pdf"><span class="s2">Snippets of Ancient Wisdom - from the Milesian School to Augustine.</span></a>" <i>Jurnal teologic </i>Vol 12, Nr 2 (2013): 24-36.</span></div>
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<span class="s2">Baptist Theological Institute of Bucharest; Liberty University</span></div>
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<span class="s2"><b>Abstract</b></span></div>
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<span class="s2">These snippets of ancient wisdom are intended to offer an overview of major themes, methods, and contributions to knowledge in the areas of metaphysics, piety, ethics, knowledge and time. The masters like Thales, Anaximenes, Socrates, Plato, Aristotle, Epicurus, and Augustine taught about these issues and here is a snapshot of their views. </span></div>
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<span class="s2"><b>Keywords: </b>Milesian School, Plato, Aristotle, Epicurus, Augustine, metaphysics, piety, ethics, time</span></div>
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LITTLE, Bruce A. "<a href="http://jurnalteologic.ro/sites/all/files/volumes/12b/3%20Bruce%20Little%20-%20God%20and%20Gratuitous%20Evil.pdf"><span class="s3">God and Gratuitous Evil.</span></a>" <i>Jurnal teologic </i>Vol 12, Nr 2 (2013): 37-58.</div>
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<span class="s2">Southeastern Baptist Theological Seminary</span></div>
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<span class="s2"><b>Abstract</b></span></div>
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<span class="s2">In view of God and his creation in light of the biblical record it seems that affirm gratuitous evil would not count against the moral perfections of God and would as Ronald Nash said, tip the debate on evil in favor of theism.</span></div>
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<span class="s2"><b>Keywords: </b>God, Evil, theism, creation</span></div>
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<span class="s4">PATTERSON, James A. "<a href="http://jurnalteologic.ro/sites/all/files/volumes/12b/4%20James%20Patterson%20-%20Superficial%20Views%20of%20Evil.pdf">Superficial Views of Evil in the Era of the Early Church: Two Persistent Heresies.</a>" <i>Jurnal teologic </i>Vol 12, Nr 2 (2013): 59-77.</span></div>
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<span class="s2">Union University</span></div>
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<span class="s2"><b>Abstract</b></span></div>
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<span class="s2">Gnosticism and Pelagianism were two rather different heresies that emerged in dissimilar contexts and set forth widely divergent teachings. Gnosticism’s convoluted, dualistic narrative of the origins of the world and evil strayed so far from mainstream Christian orthodoxy that it entirely appalled the Church Fathers; it undeniably represented a false gospel. Pelagianism, on the other hand, sought unsuccessfully to gain approval from the “Catholic” leadership of the fifth century.</span></div>
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<span class="s2"><b>Keywords: </b>Gnosticism, Pelagianism, Evil, Church Fathers</span></div>
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<span class="s4">FODOREAN, Daniel. "<a href="http://jurnalteologic.ro/sites/all/files/volumes/12b/5%20Daniel%20Fodorean%20-%20Eclezia%20contemporana%20intre%20supravietuire%20si%20reinnoire.pdf">Eclezia contemporană între supravie<span class="s5">ț</span>uire <span class="s5">ș</span>i reînnoire / Contemporary Ecclesia Between Survival and Renewal.</a>" <i>Jurnal teologic </i>Vol 12, Nr 2 (2013): 79-94.</span></div>
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<span class="s2">Baptist Theological Insitute of Bucharest; Liberty University</span></div>
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<span class="s2"><b>Abstract</b></span></div>
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<span class="s2">Why do some churches are in a period of stagnation and decay? Ecclesiology's current crisis can not be solved by a behavioristic theology or a managerial leadership, but returning to a theology of the cross, a theology of the heart. Behavioristic theology will produce a activistic, fleshly and legalistic ecclesiology. Changing in a local Christian community begins with changing personal life of each of the members. Visibility of this changes and spiritual profile of the church will be dictated by the percentage of those who had such an experience. In terms of the New Testament this experience is called continuous renewal. The purpose of this article is to provoke a change of perspective about the answer we give to the current crisis of the church. </span></div>
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<span class="s2"><b>Keywords</b>: church, leadership, behavioristic theology, spiritual maturity, ecclesiological crisis</span></div>
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<span class="s4">BÂLC, Samuiel. "<a href="http://jurnalteologic.ro/sites/all/files/volumes/12b/6%20Samuiel%20Balc%20-%20Paradigma%20trinitara%20a%20relatiilor%20eclesiale.pdf">Paradigma trinitară a rela<span class="s5">ț</span>iilor eclesiale / The Trinitarian Paradigm of the Ecclesial Relations.</a>" <i>Jurnal teologic </i>Vol 12, Nr 2 (2013): 95-112.</span></div>
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<span class="s2">Baptist Theological Institute of Bucharest</span></div>
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<span class="s2"><b>Abstract</b></span></div>
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<span class="s2">Biblical history of creation shows that the human being was created by God with the ability to communicate.What has hampered human and divine communion was disobedience to the laws established by God. The fact that man is a speaking being is an indicator that we were ment to relate to each other. This way, communication gives man the possiblity to constantly upgrade/improve the ability to speak. Thus human being is deliberately linked to others by communicated words hence finds fulfillment in relationship with others. Trinitarian paradigm with respect/with regards to relations is therefore a reper that should not only be looked at but also followed as a role model.</span></div>
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<span class="s2"><b>Keywords: </b>God, man, relationship, communication, personality, self-image.</span></div>
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<span class="s4">RUSU, Timotei. "<a href="http://jurnalteologic.ro/sites/all/files/volumes/12b/7%20Timotei%20Rusu%20-%20Teocratia%20ca%20principiu%20al%20conducerii%20spirituale.pdf">Teocra<span class="s5">ț</span>ia ca principiu al conducerii spirituale / Theocracy as the Principle of Spiritual Leadership.</a>" <i>Jurnal teologic </i>Vol 12, Nr 2 (2013): 113-130.</span></div>
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<span class="s2">Baptist Theological Institute of Bucharest</span></div>
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<span class="s2"><b>Abstract</b></span></div>
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<span class="s2">In our culture, leadership and leadership styles are controversial. The Church of Jesus Christ exists in the secular society with a variety of religious as well as secular leadership models. This article suggests that the best and the oldest leadership style is Theocracy. The author study the authority of God in creation of man and of Israel, especially in the formation of the Hebrew nation: delivery from Egypt, Covenant at Sinai and the human leadership under God’s direct guidance. He advocated that Theocracy is not only possible, but it is the only way to govern the individual lives of believers and Christ’s Church.</span></div>
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<span class="s2"><b>Keywords: </b>Leadership, Theocracy, Church, Believer</span></div>
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<span class="s4">COLDA, Teodor-Ioan. "<a href="http://jurnalteologic.ro/sites/all/files/volumes/12b/8%20Teodor%20Colda%20-%20Utopia%20libertatii%20religioase%20in%20Romania%20postbelica%201.pdf">Utopia libertă<span class="s5">ț</span>ii religioase în România postbelică. Bapti<span class="s5">ș</span>tii din România în perioada de tranzi<span class="s5">ț</span>ie de la Monarhie la Republică între 1944-1953 (I) / The Utopia of Religious Freedom in Postbelic Romania. Romanian Baptists in Transition from Monarchy to Republic between 1944-1953 (I).</a>" <i>Jurnal teologic </i>Vol 12, Nr 2 (2013): 133-170.</span></div>
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<span class="s2">Academic Visitor attached to Ballioll College, University of Oxford</span></div>
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<span class="s2"><b>Abstract</b></span></div>
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<span class="s2">In this paper the author tries to give a fair description and interpretation of the life of Baptist Churches in the period of transition from Monarchy to Republic in postbellic Romania, based on many unprecedented archive documents. The main focus of the paper is the problem of religious freedom in this very shifty period. Because of the persecution endured between the two world wars and during the nationalist and fascist regime of Antonescu, the self proclaimed absolute leader of Romania between 1940 and 1944, the Romanian Baptists tried to cope with the new situation established in their country at the end of the war, which seemed to be far better than before. Religious freedom was granted for all, first by His Royal Majesty King Michael and afterwards by the communists who managed to force the King into exile and transformed Romania into a republic. Though the communists were granting religious freedom through a new constitution they weren’t really committed to the idea of freedom, because of their proletarian revolutionary believes. This reluctance to offer religious freedom was encouraged by historical precedents in which the Orthodox Church managed to drive the state into a sinister partnership of persecuting those who were considered sects, dangerous for an Orthodox nation. In these circumstances, and tired from being persecuted, Baptist leaders and Baptist churches were forced into an unusual relationship with the communists. First it seemed that there couldn’t be any wrong or any danger in having a relationship with the state which is willing to grant religious freedom even for religious minorities. But in an atheistic and communist state religious freedom becomes a utopia.</span></div>
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<span class="s2"><b>Keywords: </b>Baptist, Orthodox, Church, State, Persecution, Communism, Second World War</span></div>
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<span class="s4">GHERMAN, Daniel. "<a href="http://jurnalteologic.ro/sites/all/files/volumes/12b/9%20Daniel%20Gherman%20-%20Relatiile%20dintre%20Testamente.pdf">Rela<span class="s5">ț</span>iile dintre Testamente: o abordare istorică de la perioada apostolică până la cea postmodernă / The Relationships between Testaments: a Historical Approach from the Apostolic Era to Postmodernity.</a>" <i>Jurnal teologic </i>Vol 12, Nr 2 (2013): 169-188.</span></div>
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<span class="s2">Baptist Theological Institute of Bucharest</span></div>
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<span class="s2"><b>Abstract</b></span></div>
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<span class="s2">The paper contains a historic presentation of the relationships between the Old and New Testaments along the time. It begins with the apostolic period and ends with the postmodern time period. Although, within the English speaking world, there are some studies on this subject, in Romanian there are not. The article is following Rodney Petersen’s historical study to which it is added a discussion about the way the relationship between the Old and New Testaments in postmodernism is perceived. The study presents, in the end, some conclusions regarding the development of the issue of the relationships between the two Testaments. </span></div>
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<span class="s2"><b>Keywords</b>: Old Testament, New Testament</span></div>
Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-81948456645339558502013-11-13T09:45:00.000-08:002013-11-13T09:47:01.922-08:00Conferința de toamnă - Greenfield, MA<div style="color: #1a1a1a; margin-bottom: 10px; text-align: justify;">
<a href="http://2.bp.blogspot.com/-IgPV7tVdsPs/UoO6P8AUFzI/AAAAAAAACLw/mbpJ063_IkI/s1600/photo.JPG" imageanchor="1" style="clear: right; float: right; font-family: 'Helvetica Neue Light'; font-size: 11.2px; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="240" src="http://2.bp.blogspot.com/-IgPV7tVdsPs/UoO6P8AUFzI/AAAAAAAACLw/mbpJ063_IkI/s320/photo.JPG" width="320" /></a><span style="font-family: Arial, Helvetica, sans-serif;">În data de 8-10 noiembrie anul curent, în cadrul Bisericii Providența din Greenfield MA, a avut loc Conferința de toamnă a păstorilor de pe coasta de est a Statelor Unite.</span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;">Lista fraților participanți la Conferință: Matei Istudor (GA), Sorin Sabou (IL), Dan Paul (OH), Florin Vancea (FL), Ionel Țeudan (NY), Levi Marian (NY), Timotei Miu (TN), Dumitru Toderic (PA), Titus Miheț (FL), Simion Plăcintă (MA), Tudor Banar (MA), Vlad Lujan (MA), Ion Hrezdac (CT), Ion Mocan (MA), Severin Barows (MA), Serghei Sinegur (MA), Petru Cioclea (MA), Dinu Pop (Romania). </span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;">Tematica Conferinței a fost Strategii de Misiune.</span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;">Sa discutat despre dezvoltarea unor metode de misiune în care să fie implicat fiecare membru din biserica locală, după modelul lansat de însăși Domnul Isus Hristos - Fapte 1:8:</span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;">•<span class="Apple-tab-span" style="white-space: pre;"> </span>în Ierusalim, - localitatea, county, statul</span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;">•<span class="Apple-tab-span" style="white-space: pre;"> </span>în toată Iudeea - țara</span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;">•<span class="Apple-tab-span" style="white-space: pre;"> </span>în Samaria - alta țară</span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;">•<span class="Apple-tab-span" style="white-space: pre;"> </span>până la marginile pământului – în toată lumea</span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;"> De asemenea s-a vorbit și despre punctele slabe ale misiunii: împotmolirea în problemele casnice de la Ierusalim și negligarea extinderii misiunii în afară la cei care au o mare nevoie de Evanghelie.</span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;"> S-a hotărât să se pună accent pe instruirea noii generații în ce privește misiunea, dezvoltarea spiritului de misiune în credincioși, formarea echipelor de tineri în fiecare biserica și trimiterea lor pentru misiune concretă în localitatea unde se află, apoi extinderea în afară. Formarea de noi biserici in regiuni unde există români. </span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;"> Fiecare Biserică în mod practic la darea de seamă anuală, să poata evidenția efortul, cheltuiala, și rezultatele acestei sfinte lucrări. Pentru aceasta fiecare pastor, împreună cu comitetul și biserica sunt datori să dezvolte metode specifice de misiune în care să fie antrenat și implicat fiecare membru din biserică.</span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;"> Să nu uităm că o biserică ce nu face misiune demisionează. </span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;">Pentru ca fiecare păstor venit la Conferință să fie captat de acest interes, fratele Matei a cerut ca toți pastorii prezenți la să depună mărturia întoarcerii la Domnul, subliniind momentele chie ale convertirii, și după fiecare 4-5 mărturii ne-am rugat pentru frații în cauza, ca Dumnezeu să întarească chemarea fiecăruia în lucrare.</span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;">Biserica Providența a organizat Sarbatoarea Roadelor cu o panorama specială din fructe și legume. Cu acestă ocazie fr. Simion Plăcintă a citat Ps. 21:5: „Mare este bucuria noastră în urma ajutorului Tau, Doamne.“ Apoi s-a făcut și o rugăciune specială de mulțumire pentru pâinea materială și spirituală. Cu ocazia Conferinței la Biserica Providența s-au ținut trei servicii divine, cu programe deosebite, în care unii păstori au depus mărturii personale, iar alții au predicat Cuvântul Domnului cu însuflețire divină.</span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;">La fiecare serviciu s-a simțit o mare revărsare de har și s-au auzit strigătele pocăinței pocăiților după sfințire și curățire. Fratele Sorin Sabou, citând din 2 Tim. 2.20-21, ne-a îndemnat să fim niște vase curate, de cinste, sfințite, folositoare Stâpânului pentru orice lucrare bună.</span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;"> La Serviciul de duminică dimineața au fost în jur de patru sute de suflete, a ținut trei ore, a fost încărcat cu un program deosebit și a fost încheiat prin mesajul fr. Dan Paul din 1 Pet. 3:8-12 despre omul cu inima mulțumită. </span></div>
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<span style="font-family: Arial, Helvetica, sans-serif;">La sfârșit Biserica locală a făcut o colecta pentru nevoile Asociației și a dat o masă de dragoste pentru toți cei prezenți la sărbătoare.</span></div>
Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-57220991711039674372013-11-13T09:39:00.001-08:002013-11-13T09:39:49.808-08:00Luminătorul (august-septembrie, 2013)<embed allowfullscreen="true" allowscriptaccess="always" height="400" src="https://app.box.com/embed/ewa4u0tp6utdsx2.swf" type="application/x-shockwave-flash" width="590" wmode="opaque"></embed>Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-1032608266959890172013-09-03T16:17:00.002-07:002013-09-03T16:17:54.844-07:00Luminătorul (iunie-iulie, 2013)<embed allowfullscreen="true" allowscriptaccess="always" height="400" src="https://app.box.com/embed/dk1eb6cvyf7cjkj.swf" type="application/x-shockwave-flash" width="585" wmode="opaque"></embed><br />Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-88230869001502076822013-08-31T16:45:00.001-07:002013-09-05T11:00:59.017-07:00Conducerea Asociatiei aleasa la Conventia de la Portland<a href="http://3.bp.blogspot.com/-bPR28v2AbJs/UiQa3lJXmLI/AAAAAAAACLQ/fFBlKGV_yAY/s1600/IMG_2642.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="200" src="http://3.bp.blogspot.com/-bPR28v2AbJs/UiQa3lJXmLI/AAAAAAAACLQ/fFBlKGV_yAY/s200/IMG_2642.jpg" width="150" /></a>Președinte: Eusebiu Rusu<br />
Secretar general: Sorin Sabou<br />
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Vicepreședinte Vest: Florin Filip<br />
Secretar Vest: Ovidiu Rauca<br />
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Vicepreședinte Est: Matei Istudor<br />
Secretar Est: Florin Vancea<br />
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Vicepreședinte Canada: Mircea Toma<br />
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Comisia de misiune: Nelu Pașcuț, Samuel Stan, John Bilti<br />
Comisia pastorală: Doru Aninoiu<br />
Scoala duminicală: Aurel Mateescu, Andrei Bulzan, Ștefan Ghinescu<br />
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Casier fondul misionar: Ion Cotârlă<br />
Casier fondul administrativ: Cornel Ciba<br />
Cenzori: Florin Țunea, Vladimir Pahomi<br />
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Dumnezeu să îi binecuvinteze în slujirea încredințată!Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-11015484745333266642013-08-27T05:54:00.000-07:002013-08-27T05:54:28.067-07:00Convenția de la Portland - vizionare live<br />
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Watch <a href="http://www.livestream.com/?utm_source=lsplayer&utm_medium=embed&utm_campaign=footerlinks" title="live streaming video">live streaming video</a> from <a href="http://www.livestream.com/rbcportland?utm_source=lsplayer&utm_medium=embed&utm_campaign=footerlinks" title="Watch rbcportland at livestream.com">rbcportland</a> at livestream.com</div>
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Programele festive ale Conveției române baptiste de la Portland pot fi urmărite VIDEO și la adresele următoare:</div>
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<span style="text-decoration: underline;"><a href="http://credo.tv/credo/index.php/live-baptist-convention">http://credo.tv/credo/index.php/live-baptist-convention</a></span></div>
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<span style="text-decoration: underline;"><a href="http://www.rbcbeaverton.org/media/videos">http://www.rbcbeaverton.org/media/videos<span style="color: #4787ff;"></span></a></span></div>
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Orele programelor sunt după cum urmează (ora Pacificului):</div>
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<b>Vineri, 30 August, 2013</b></div>
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Serviciul de inchinare: 6:00 PM – 8:00 PM</div>
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<b><i>Biserica Baptista Romana Portland</i></b></div>
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10115 SE Stanley Ave.</div>
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Portland, OR 97222</div>
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<b>Sambata, 31 August, 2013</b></div>
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Serviciul de inchinare: 6:00 PM – 8:00 PM</div>
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<b><i>Skyview High School</i></b></div>
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1300 NW 139th St,</div>
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Vancouver, WA 98685</div>
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<b>Duminica, 1 Septembrie, 201</b></div>
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Serviciul de inchinare: 10:00AM – 1:00 AM</div>
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3:00 PM – 5:00 PM</div>
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<b><i>Skyview High School</i></b></div>
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1300 NW 139th St,</div>
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Vancouver, WA 98685</div>
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Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-27809988848413878102013-08-24T08:54:00.000-07:002013-08-24T08:54:04.426-07:00Știri de la Institutul Teologic Baptist din București<br />
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<b>Mesaj din partea Rectorului</b><br />
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<a href="http://1.bp.blogspot.com/-dM7JKIirly4/UhjW2NHPd3I/AAAAAAAACK4/agzcT0hA924/s1600/itb-sigla.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="197" src="http://1.bp.blogspot.com/-dM7JKIirly4/UhjW2NHPd3I/AAAAAAAACK4/agzcT0hA924/s200/itb-sigla.jpg" width="200" /></a></div>
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Salutări în numele Domnului Isus Hristos din partea Institutului Teologic Baptist din Bucureşti.</div>
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Anul acesta Institutul Teologic Baptist din Bucureşti împlineşte 92 de ani de existenţă, de educaţie teologică baptistă, de călăuzire providenţială şi, totodată, de slujire a bisericilor creştine baptiste române din ţară şi de peste hotare.</div>
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<b>Orientare</b></div>
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Institutul Teologic Baptist din Bucureşti (ITBB) are ca obiective principale în mandatul actual creşterea semnificativă a performanţei educaţionale, păstrarea etosului ITBB dezvoltat de-a lungul a peste 90 de ani de existenţă, formarea de slujitori duhovniceşti competenţi şi pasionaţi pentru extinderea Împărăţiei lui Hristos, precum şi dezvoltarea relaţiilor cu bisericile baptiste din ţară şi din străinătate.</div>
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<b>Programe de studiu</b></div>
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Educaţia teologică oferită în cadrul programelor ITBB este orientată şi spre nevoile/cerinţele actuale în slujirea eclesială, cum ar fi: lucrarea cu tineretul, misiunea urbană, consilierea biblică, slujirea în mass media creştină. În cadrul programelor de studiu, ITBB a dezvoltat sistemul de practică pastorală prin diversificarea domeniilor de practică pastorală în aşa fel încât în perioada celor patru ani de studiu fiecare student să fie implicat în cât mai multe domenii de slujire cum ar fi: predicare, evanghelizare, studiu biblic, lucrarea cu tinerii, lucrarea cu copiii, misiune, consiliere, asistarea persoanelor cu dizabilităţi.</div>
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În anul 2005 a luat fiinţă în cadrul ITBB şi Programul de învăţământ la distanţă (ID). După o perioadă de şapte ani de la înfiinţare, programul ID a cunoscut o dezvoltare deosebită astfel că întreg materialul disciplinar cât şi comunicarea permanentă se desfăşoară pe platforma Moodle în cadrul site- ului www.itb.ro În urma evaluării ARACIS (Agenţia Română de Evaluare a Calităţii în Învăţământul Superior) din toamna trecută (2012), programul ID din cadrul ITBB a fost acreditat definitiv.</div>
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Pentru informații detaliate despre activitatea ITBB vizitați pagina noastră de internet <a href="http://www.itb.ro/">www.itb.ro</a>.</div>
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Conf. univ. dr. Daniel Mariş</div>
Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-58478803067077785042013-08-21T11:00:00.002-07:002013-08-21T11:00:36.464-07:00Convenția Bisericilor Baptiste Române din SUA și Canada - Portland, 30 august - 1 septembrie, 2013
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Dragi frați, surori și prieteni români,<br /><br />Vă salutăm în Numele Domnului nostru Isus Hristos și vă invităm cu mare bucurie să participați în perioada 30 august – 1 septembrie, 2013, la cea de-a 101-a Convenție a Bisericilor Baptiste Române din Statele Unite și Canada care va avea loc în orașul Portland.<br /><br />Cu acest prilej dorim să abordăm o temă extrem de importantă pentru noi ca și credincioși ai lui Isus Hristos în secolul XXI. În Ioan 14:6 găsim cuvintele Domnului Isus: „Eu sunt calea, adevărul și viața. Nimeni nu vine la Tatăl decât prin Mine.“ În societatea actuală această afirmație pare irațională și exclusivistă. Posturile de radio și televiziune din ziua de azi n-ar permite ca cineva, în direct, să facă o asemenea afirmație fără să fie contrazis și ironizat imediat. În acest context am găsit cu cale ca tema acestei Convenții să fie: „Hristos, numai El!“, iar textul inspirator îl găsim în cuvintele apostolului Pavel din 1 Corinteni 2:2, „Căci n-am avut de gând să știu între voi altceva decât pe Isus Hristos și pe El răstignit.“<br /><br /><b>Programul festiv al Convenției</b><br /><br /><b>Vineri, 30 August, 2013</b> <br />Serviciul de închinare: 6:00 PM – 8:00 PM<br /><br />Biserica Baptistă Română, Portland<br />10115 SE Stanley Ave. Portland, OR 97222 <br /><br /><b>Sâmbătă, 31 August, 2013</b><br />Serviciul de închinare: 6:00 PM – 8:00 PM<br /><br />Skyview High School<br />1300 NW 139th St,<br />Vancouver, WA 98685<br /><br /><b>Duminică, 1 Septembrie, 2013</b><br />Serviciul de închinare: 10:00AM – 1:00 AM <br />3:00 PM – 5:00 PM<br /><br />Skyview High School<br />1300 NW 139th St,<br />Vancouver, WA 98685<br /><br /><br /><b>Hoteluri recomandate:</b><br /><br />La Quinta Inn & Suites Vancouver<br />1500 NE 134th St, Vancouver, WA <br />(360) 566-1100<br /><br />Gateway Inn Express Hotel and Suites<br />13101 NE 27th Ave, Vancouver, WA <br />(360) 576-1040<br /><br />Choice Inn & Suites<br />13207 NE 20th Ave, Vancouver, WA<br />(360) 574-6000<br /><br /><br />Frații și surorile dumneavoastră din Portland vă așteaptă cu drag.<br />Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-42824652055386961742013-07-03T10:52:00.001-07:002013-09-03T16:19:32.461-07:00Luminătorul (aprilie-mai, 2013)<embed allowfullscreen="true" allowscriptaccess="always" height="400" src="https://www.box.com/embed/hx9clqkq7v0yxg0.swf" type="application/x-shockwave-flash" width="590" wmode="opaque"></embed><br />Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-54163989204027961662013-06-01T07:31:00.000-07:002013-06-01T07:32:09.192-07:00Jurnal teologic Vol 12, Nr 1 (2013)<a href="http://2.bp.blogspot.com/-o53IbMGLbUo/UaoE9IAr77I/AAAAAAAACJw/KNnSe7xt91o/s1600/Jurnal+teologic+12-1-2013+coperta+noua.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="222" src="http://2.bp.blogspot.com/-o53IbMGLbUo/UaoE9IAr77I/AAAAAAAACJw/KNnSe7xt91o/s320/Jurnal+teologic+12-1-2013+coperta+noua.jpg" width="320" /></a><br />
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Vă anunțăm că a fost publicat Jurnalul teologic Vol 12, Nr 1, 2013. Informația bibliografică și link-urile directe le puteți vedea mai jos.</div>
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<span style="letter-spacing: 0.0px;"><a href="http://www.jurnalteologic.ro/volumes/12a/1%20Eugen%20Matei%20-%20Social%20Trinitarianism%20and%20the%20Trinitarian%20Thinking%20of%20the%20Church%20Fathers.pdf">MATEI, Eugen. “Social Trinitarianism and the Trinitarian Thinking of the Church Fathers.” <i>Jurnal teologic</i> Vol 12, Nr 1 (2013): 5-20.</a></span></div>
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Fuller Theological Seminary</div>
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<span style="letter-spacing: 0.0px;">This paper considers some aspects of the Trinitarian thinking of the Fathers in order to evaluate its relevance to contemporary social Trinitarianism. An understanding of the Trinitarian language is essential for understanding the social Trinitarian argument. Therefore, without attempting a detailed exposition of the history of doctrine, this paper makes an overview of the emergence of the Trinitarian language in the Cappadocian vis-à-vis the Augustinian language. The second part of the paper goes beyond the Trinitarian language of the Fathers, to consider their use of the social analogy in Trinitarian context. </span></div>
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<span style="letter-spacing: 0.0px;">Trinity, social, Church Fathers, Augustine, doctrine</span></div>
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<span style="letter-spacing: 0.0px;"><a href="http://www.jurnalteologic.ro/volumes/12a/2%20Sorin%20Badragan%20-%20Natura%20bisericii%20in%20intelegerea%20unor%20teologi%20reprezentativi%20din%20primele%20cinci%20secole.pdf">BĂDRĂGAN, Sorin. “Natura bisericii în înțelegerea unor teologi reprezentativi din primele cinci secole. / The Nature of the Church According to Some Representative Theologians from the First Five Centuries.” <i>Jurnal teologic</i> Vol 12, Nr 1 (2013): 21-41.</a></span></div>
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Baptist Theological Institute of Bucharest</div>
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<span style="letter-spacing: 0.0px;">This paper explores the doctrine about the Church as it is defined in the first five centuries. In those times it was given the main directions for understanding the Church: the Christological conception argued by Irenaeus, and the pneumatological one argued by Tertulian. The significant historical development in the area of ecclesiology was from an understanding of the Church as the people of God (Irenaeus, Tertulian) to one that understands the Church as an empirical institution led by a bishop (Ciprian, Augustine). One main result of this development was secularization and corruption seen especially in the Middle Ages. </span></div>
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<span style="letter-spacing: 0.0px;">Church, Church Fathers, people of God, bishop</span></div>
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<span style="letter-spacing: 0.0px;"><a href="http://www.jurnalteologic.ro/volumes/12a/3%20Sorin%20Sabou%20-%20The%20Son%20from%20Above.pdf">SABOU, Sorin. “The Son from Above.” <i>Jurnal teologic</i> Vol 12, Nr 1 (2013): 43-58.</a></span></div>
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Baptist Theological Institute of Bucharest; Liberty University</div>
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<span style="letter-spacing: 0.0px;">This paper is a theological comparative study of the two New Testament texts: Philippians 2 and John 1. These portrayals of the Son of God show the common ground of communion, divinity, and of coming down to us, but also show the particularities of revelation, life, humility, and honor. These glimpses of the Son from above are the starting point for a New Testament understanding of God, history of salvation, and life in the family of God and in the city.</span></div>
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<span style="letter-spacing: 0.0px;">Christ, Son, honor, humility, obedience, church, unity, revelation, life</span></div>
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<span style="letter-spacing: 0.0px;"><a href="http://www.jurnalteologic.ro/volumes/12a/4%20Samuiel%20Balc%20-%20Consilierea%20spirituala%20-%20%20resursa%20fundamentala%20pentru%20familie.pdf">BÂLC, Samuiel. “Consilierea spirituală - resursă fundamentală pentru familie. / Spiritual Counseling - An Essential resource for the Family.” <i>Jurnal teologic</i> Vol 12, Nr 1 (2013): 59-81.</a></span></div>
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Baptist Theological Institute of Bucharest</div>
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<span style="letter-spacing: 0.0px;">This article, in addition to highlighting the importance of spiritual counseling for the family, also looks at some concrete principles of how this counseling may be undertaken. It is also encouraged, on the other hand, to use these excellent resources given the meaning, content and authenticity of spiritual counseling. Regarding the methods used in spiritual counseling, the Collins scheme is presented, which can be very helpful in this respect, the HELP formula that includes fundamental steps necessary for counseling and the SIPEIS formula, all being practical support for both the counselor and the family undergoing counseling. The conclusion which is highlighted at the end of this article, demonstrates that through proper counseling the family may receive the necessary support to help in overcoming all attacks to which it is subject.</span></div>
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<span style="letter-spacing: 0.0px;">family, counseling, society, culture</span></div>
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<span style="letter-spacing: 0.0px;"><a href="http://www.jurnalteologic.ro/volumes/12a/5%20Teodor-Ioan%20Colda%20-%20Conditionari%20vetero-testamentare%20in%20interpretarea%20unor%20teme%20in%20Evanghelia%20lui%20Ioan%20II.pdf">COLDA, Teodor-Ioan. “Condiționări vetero-testamentare în interpretarea unor teme literar-teologice din Evanghelia lui Ioan. / Old Testament Conditionality in Interpreting some John’s Gospel Literary and Theological Themes (II).” <i>Jurnal teologic</i> Vol 12, Nr 1 (2013): 83-109.</a></span></div>
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Baptist Theological Institute of Bucharest</div>
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<span style="letter-spacing: 0.0px;">In this study the author will analyze two important Old Testament motifs on which the author of the Fourth Gospel is building the meaning of his gospel narratives: 1) the motif of the way as a test and 2) the motif of exiting the real time and space to receive a revelation. The study is analytical, based on specific Hebrew narrative parallelism, in which the sequences of a narrative provide a pattern for future biblical narratives. Based on the text, at the end the author will propose a literary paradigm for each motif. Finding internal narrative paradigms used in the Fourth Gospel is a valuable and fruitful exercise in terms of hermeneutic. The interpretation of the Fourth Gospel’s narratives is enriched by a correct understanding of the use of Old Testament literary and theological motifs or themes and also of the Old Testament narrative patterns.</span></div>
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<span style="letter-spacing: 0.0px;">Fourth Gospel, narrative, narrative patterns, Old Testament, motif</span></div>
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<span style="letter-spacing: 0.0px;"><a href="http://www.jurnalteologic.ro/volumes/12a/6%20Andrei%20Sava%20-%20The%20Sufficiency%20of%20Scripture%20in%20Biblical%20Counseling.pdf">SAVA, Andrei. “The Sufficiency of Scripture in Biblical Counseling.” <i>Jurnal teologic</i> Vol 12, Nr 1 (2013): 111-131.</a></span></div>
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Baptist Theological Institute of Bucharest</div>
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<span style="letter-spacing: 0.0px;">Since the 1950s there have been many different views of how the Christian faith relates to psychology. Three groups have been though more prominent throughout these last six decades. One is the secular psychology camp, which believes that the Bible is completely irrelevant to counseling. Another group is biblical counseling, which believes that even though the Bible is not exhaustive, the Bible is relevant and sufficient for counseling. And the third group, as you might rightly deduct, is a blend between the first two, and believes that the Bible is relevant to counseling but insufficient for it and take their cures from secular psychology. In this article, I will suggest that the most effective, Christ-centered and eternally life-transforming model of counseling is the Biblical counseling one. I will try to bring arguments both from the Scripture and from the public square regarding the reliability and sufficiency of this model. Even though I am aware of the benefits of secular psychology in our society, I will try to argue that psychology, at its core is a philosophy that is build on quicksand and even though its observations and data could be useful in counseling, its theories and methods are incosistent and superflous. Giving the limited scope of this article, my desire is at the minimum to encourage the reader to be more vigilent and cautious regarding psychology, and to hopefully excite him to have a high view of the Word of God and dig deeper into it, to realize its tremendous wealth and relevance to the greatest problems of the human soul.</span></div>
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<span style="letter-spacing: 0.0px;">counseling, Scripture, psychology, soul, society</span></div>
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<span style="text-decoration: underline;"><a href="https://archive.org/details/JurnalTeologic1212013">Read <i>Jurnal teologic</i> 12.1 (2013) online.</a></span></div>
Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-11573094556938962162013-03-17T11:52:00.002-07:002013-03-17T11:54:18.227-07:00Invitație la jubileul de 100 de ani al Bisericii Baptiste Harul din Mărgău<a href="http://3.bp.blogspot.com/-YwqBYIsv42A/UUYQfajk49I/AAAAAAAACI4/OhW5M8lUW10/s1600/IMG_1017.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="http://3.bp.blogspot.com/-YwqBYIsv42A/UUYQfajk49I/AAAAAAAACI4/OhW5M8lUW10/s320/IMG_1017.jpg" /></a>Cu multă dragoste frățească, Biserica Creștină Baptistă „Harul“ din Comuna Mărgău, invităm pe toți credincioșii care au avut bunici sau părinți, frați, surori, care au fost luminați în această bisericuță, în data de 4 august 2013, la jubileul de 100 de ani, în biserica noastră din Comuna Mărgău.
Vă rugăm pe toți frații și surorile care doriți să vă bucurați împreună cu noi la această sărbătoare să ne sunați până la data de 1 iulie 2013, la numerele de telefon (+40-720-882224, Beni Capota; +40-744-475607, Gheorghe Capota) sau să ne scrieți prin email (beni_capota@yahoo.com; jonisimaria@capota.ro).<br />
Domnul să vă binecuvinteze!<br />
Presbiter
Petru CapotaAdministratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-45530663022433999052013-03-12T08:48:00.000-07:002013-03-12T08:54:23.422-07:00Întâlnirea de primăvară - Naples, FloridaÎn acest an Întâlnirea de primăvară a Bisericilor Baptiste Române de pe coasta de est va fi găzduită de Grace Romanian Baptist Church din Naples, FL, în perioada 25-26 Mai, 2013. Adresa și informații despre Biserica din Naples, FL le găsiți la http://grbcofnaples.org/contact-us/.
Le mulțumim fraților și surorilor din Naples pentru dragostea arătată în inițiativa de a găzdui această întâlnire.<a href="http://4.bp.blogspot.com/-uT1BnT-8P_U/UT9N_W9kIDI/AAAAAAAACIk/Ul-o4HKAu8M/s1600/naples.gif" imageanchor="1" ><img border="0" src="http://4.bp.blogspot.com/-uT1BnT-8P_U/UT9N_W9kIDI/AAAAAAAACIk/Ul-o4HKAu8M/s320/naples.gif" /></a>Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-41226380349498209132013-02-09T18:38:00.000-08:002013-08-24T08:34:27.301-07:00Luminătorul - decembrie 2012 - ianuarie 2013<embed allowfullscreen="true" allowscriptaccess="always" height="400" src="https://app.box.com/embed/whcg473qgmpw9xc.swf" type="application/x-shockwave-flash" width="570" wmode="opaque"></embed>Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-88056954880397467292012-12-02T09:57:00.000-08:002013-08-24T08:36:13.132-07:00Luminătorul, octombrie - noiembrie 2012<embed allowfullscreen="true" allowscriptaccess="always" height="400" src="https://app.box.com/embed/6mjfz0fog2tmo1a.swf" type="application/x-shockwave-flash" width="570" wmode="opaque"></embed>Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-31750037439107565442012-12-01T09:05:00.001-08:002012-12-01T09:14:01.281-08:00Jurnal teologic, Vol 11, Nr 2 (2012)<br />
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<i>Jurnal teologic</i>, Vol 11, Nr 2 (2012) a fost publicat la adresa <a href="http://www.jurnalteologic.ro/">www.jurnalteologic.ro</a>. <i>Jurnal teologic</i> este publicația teologică bianuală a Institutului Teologic Baptist din București și a Facutății de Teologie Baptistă din Universitatea din București.<br />
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<span style="letter-spacing: 0.0px;">MARIȘ, Daniel. "The Triune God and the Dynamic of Forgiveness in the Body of Christ." <i>Jurnal teologic</i> Vol 11, Nr 2 (2012): 5-32.</span></div>
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<span style="letter-spacing: 0.0px;">SABOU, Sorin. "The Law, the Flesh, and the Spirit - Romans 8:1-13." <i>Jurnal teologic</i> Vol 11, Nr 2 (2012): 33-46.</span></div>
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<span style="letter-spacing: 0.0px;">ARDELEAN, Ben-Oni. "Etica postmodernă vs. morala creștină: impact asupra spiritualității creștine." <i>Jurnal teologic</i> Vol 11, Nr 2 (2012): 47-61.</span></div>
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<span style="letter-spacing: 0.0px;">BABAN, Octavian. "Pavel și Duhul Sfânt: metafore și paralelisme fundamentale." <i>Jurnal teologic</i> Vol 11, Nr 2 (2012): 63-79.</span></div>
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<span style="letter-spacing: 0.0px;">VANDERENDE, Mattheus. "The Significance of the Mighty Acts of God in the Psalter for Liturgy and Spirituality." <i>Jurnal teologic</i> Vol 11, Nr 2 (2012): 81-125.</span></div>
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<span style="letter-spacing: 0.0px;">BARTOȘ, Emil. "Câteva lecții din spiritualismul Reformei radicale." <i>Jurnal teologic</i> Vol 11, Nr 2 (2012): 126-161.</span></div>
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<span style="letter-spacing: 0.0px;">GHERMAN, Daniel. "Contribuții baptiste la drepturile omului - expresie și a statutului acestora de „ceilalți“ în istorie." <i>Jurnal teologic</i> Vol 11, Nr 2 (2012): 163-175.</span></div>
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<span style="letter-spacing: 0.0px;">COLDA, Teodor-Ioan. "Condiționări vetero-testamentare în interpretarea unor teme literar-teologice din Evanghelia după Ioan (I)." <i>Jurnal teologic</i> Vol 11, Nr 2 (2012): 177-199.</span></div>
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<span style="letter-spacing: 0.0px;">Book Reviews COLDA, Teodor-Ioan, Daniel MARIȘ, Creația biblică – reflecții teologice în contextual dialogului creștin, București: Editura Didactică și Pedagogică R. A., 2009, 320 p, ISBN: 978-973-30-2455-2. Jurnal teologic Vol 11, Nr 2 (2012): 201-204.</span></div>
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<br />Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-25967769236517545582012-09-30T09:50:00.000-07:002012-09-30T09:50:04.798-07:00Luminătorul, august - septembrie 2012<object data="http://viewer.docstoc.com/" height="550" id="_ds_131714237" name="_ds_131714237" type="application/x-shockwave-flash" width="590"> <param name="FlashVars" value="doc_id=131714237&mem_id=18281975&doc_type=pdf&fullscreen=0&showrelated=0&showotherdocs=0&showstats=0 "/> <param name="movie" value="http://viewer.docstoc.com/" /> <param name="allowScriptAccess" value="always" /> <param name="allowFullScreen" value="true" /> </object> <br /> <script type="text/javascript">var docstoc_docid="131714237";var docstoc_title="Luminatorul august - septembrie 2012";var docstoc_urltitle="Luminatorul august - septembrie 2012";</script><script src="http://i.docstoccdn.com/js/check-flash.js" type="text/javascript"></script><span style="font-size: xx-small;"><a href="http://www.docstoc.com/docs/131714237/Luminatorul%20august%20-%20septembrie%202012"> Luminatorul august - septembrie 2012</a> - </span>Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-81071832949143976292012-08-31T12:08:00.002-07:002012-08-31T12:08:42.492-07:00Congresul de la Cleveland - transmisie live<br />
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Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-8825715996381238302012-07-28T18:31:00.016-07:002012-07-29T10:17:59.658-07:00Congresul nr. 100, Cleveland 2012<b>Congresul nr. 100 al Asociației Bisericilor Baptiste Române</b> <b>din SUA și Canada</b><br />
<i>Mărturisind lucrările Domnului în fiecare generație</i> (Psalmul 78:3, 4)<br />
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<b>Vineri, 31 august 2012</b><br />
12.00 - 3.00 PM - întâlnire de lucru a Comitetului Executiv<br />
3.00 - 5.00 PM - întâlnirea păstorilor<br />
7.00 - 9.00 PM - serviciu divin<br />
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<b>Sâmbătă, 1 septembrie 2012</b><br />
9.00 - 9.45 AM - rugăciune și cântare<br />
10.00 AM - lucrările Congresului<br />
1.00 PM - masa de prânz<br />
2.00 PM - 4.30 PM - repetiții pentru formațiile muzicale, iar pentru toți ceilalți participanți la Congres un Seminar cu tema „Evanghelia în lumea postmodernă“.<br />
4.30 - 5.30 PM - cina<br />
6.00 - 9.00 PM - Serviciu divin [Independence High School, 6001 Archwood Rd., Independence, OH 44131]<br />
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<b>Duminică, 2 septembrie 2012</b><br />
9.30 AM - rugăciune [Independence High School, 6001 Archwood Rd., Independence, OH 44131]<br />
10.00 - 12.30 PM - serviciu divin<br />
3.00 - 5.00 PM - serviciu divin<br />
<br />
Adresa Bisericii Baptiste Române din Cleveland: 581 East Ridgewood Drive, Seven Hills, OH 44131. Cu excepția serviciilor divine de sâmbătă seara și duminică dimineața, toate întâlnirile se vor desfășura la biserică.Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0tag:blogger.com,1999:blog-4094940574489684077.post-36110703477742045622012-06-27T06:56:00.000-07:002012-12-01T09:11:34.660-08:00Ordinare la Chicago<div class="separator" style="clear: both; text-align: center;">
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Pe data de 17 iunie 2012 la First Romanian Baptist Church of Chicago, păstor Deliu Ionuț, a avut loc ordinarea fratelui Emil Vinesar ca și păstor de tineret. Fratele Emil Vinesar a slujit patru ani în biserică în lucrarea cu tinerii. La propunerea păstorului Bisericii și a Comitetului Bisericii, și în urma votului Adunării generale a Bisericii, Asociația Bisericilor Baptiste Române din SUA și Canada a participat la cercetarea și ordinarea fratelui Emil Vinesar. Din partea Asociației au fost frații păstori Sorin Sabou, George Dancea și Puiu Sârb. A participat și fratele Radu Gherorghiță.</div>
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Fratele Emil Vinesar s-a născut în anul 1970, a fost botezat în anul 1989, este căsătorit cu Denise și au trei copii (Darian, Jamie, Jonathan). A slujit la tineret în biserica penticostală Philadelphia Romanian Church of God între anii 1994-2003 unde a fost și ordinat ca diacon. Între anii 2003-2005 a slujit ca Director de tineret la New Hope Christian Center, iar între anii 2003-2005 a slujit ca și lucrător cu tinerii la Willow Creek Community Church. Din anul 2008 până în prezent s-a ocupat de lucrarea cu tinerii de la First Romanian Baptist Church. Mulțumim lui Dumnezeu pentru lucrarea fratelui Emil Vinesar, îl salutăm în mijlocul păstorilor din Asociație, și ne rugăm ca Dumnezeu să-l binecuvinteze mai departe.</div>
Administratorhttp://www.blogger.com/profile/00088496191056644589noreply@blogger.com0